Tone vs. Tightening

One big Alexander hurdle - how to have your muscles engaged and working well, but not use unnecessary effort and energy in the process.
All my pupils have had this problem, whether they were aware of it or not. I had it too when I started training.
You're standing, being worked on, and the teacher says, ' Ask your neck to release'.
You do, and don't feel any change. But she says, ' Great!' leaving you with the suspicion that she is just being nice, and that you're actually lousy at this.
Part of the problem is that we're not used to paying such close atention to our bodies. So many of the shifts and releases that happen simply slip through our awareness, like little fish that swim through the spaces of a net.
But another aspect of the problem is that we confuse tone with tightening, and think our muscles are tight, when in fact they're only using the appropriate effort required for the action being done. So if we're standing, and we ask our muscles to release, it doesn't mean that all our muscles go completely floppy. That would just make us end up in a heap on the floor.
No, it just means that the extra effort we're putting into that action melts away, leaving us using just the right amount of effort that's needed.
This melting away of the extra effort often goes unnoticed, especially if we're at the beginning stages. That's when we feel that our thoughts have had no effect. Naturally we feel confused when the teacher beams, 'Well done!' at us!
But as time goes by, and our kinaesthetic awareness sharpens, we learn to recognise when release has taken place, whether we're moving or standing still. We experience the pleasure of having our muscles working smoothly and freely, centred and purposefully engaged.
Best of all, we get that extraordinary feeling of effortlessness, the sheer pleasure of the action having done itself.

Physical Responses to Thought

We can think of thoughts and emotions - mental processes generally - as having a grip on our muscles. Or rather, if we consider the Alexander stand that mind and body are one, then the muscles patterns are the thoughts, and vice versa.
So it needn't only be the so called 'negative' emotions - fear, anger, hate and so on - that cause the neck to tighten. It could just as well be happiness, excitement, anticipation and so on. Add the fact that very often we have mixtures of 'positive' and 'negative' feelings in us, and we can see that the whole process of tightening and releasing is not as straightforward as we might have thought.
We hold on to these emotions, so that our muscles are continuously locked into one emotional pattern after another as we move mindlessly through our day. No wonder we feel ragged with exhaustion at the end of it!
Perhaps what happens when we direct and allow release is not that we stop feeling the emotion, but that we stop locking it into us. We stay released, allowing it to flow through. Just as our muscles have to engage to a certain extent in the effort of picking up something, in feeling an emotion, too, our muscles have to do the same. But if there is just the optimum effort involved, we can get back to our normal, released state when the emotion passes.
And perhaps, in some cases, we get the time to pause and realise that we don't really need to feel that emotion after all.

Investing Time

Someone who comes in for Alexander lessons comes prepared to invest a certain sum of money. But there is something else, something much more scarce that they have to be prepared to invest, if the lessons are to work, and that is Time.
That's what nobody has enough of these days.
Babies seem to be born with watches strapped to their wrists, and a cell phone in their hands. Children's lives are structured and timetabled down to the last nano second. Even having fun has to be productive, and train you to be confident, a better manager, improve your leadership skills, your risk taking capabilities, your decision making abilties...
Along with the shrinking of the open spaces, the spaces in our minds have shrunk as well.
In the middle of all this, along comes the Alexander teacher, who seems to be a relic of the past.
Stop, he says.
Take your time.
Be aware.
Give your directions, but don't push them.
Let them work.
Allow your body to adjust to the totally new situation you have just created.
Let the new balance happen in your body.
I can't tell you how and when it it going to respond.

To someone immersed in an atmosphere of schedules and deadlines, familiar with - 'by the end of 3 months, we would have achieved 1,2 and 3...' this kind of vagueness may sound unacceptably waffly.
It happens to be the truth.
You have to be prepared to invest, along with a definite sum of money, an indefinite amount of time to allow the Alexander Technique to work in you. It would help if you mentally prepare yourself to invest your entire life.
This doesn't mean that you resign yourself to a long hard slog for the rest of your life, and then see the results when you are on the point of departing from it.
You start seeing the effects very soon, but the process never stops. There never comes a point where you can say, 'That's it, I've got it now, I can move on to other things.'
No, it stays with you for the rest of your life, like a benevolent Old Man of the Sea.
This can seem very daunting too, because it seems like you're stuck with all this effort of sustaining thought, and direction, and letting go, and all the rest of it, and it looks like just one more bit of slog added to all the bits you've already got.
But the delightful thing about the Alexander Technique is that it's not about more effort, but less. Not about trying harder to achieve something, but about achieving it without trying.
And it gets easier as you become more attuned to yourself, quicker to catch yourself tightening, quicker to release - until one day you realise you've just gone through a very tense scene, but at the end of it you are still calm and collected...
It all seems so right and inevitable and simple that the only possible response is, 'But of course...!"

Beyond Awareness

In this work, we are working with habits built up over a lifetime, and so ingrained, that we identify ourselves totally with them. They are an integral part of our identity - of the way we experience ourselves every instant. As far as we are concerned, they are us. This experience is not intellectual or mental; it goes far deeper than that, and for that reason, is not available to our conscious mind.
The habits I'm talking about are not what we usually think of as habits - whether they be actions (such as drinking tea every morning) or mannerisms ( such as tapping our feet on the floor when we sit).
These are very deep, inner habits of the muscular system and are involved in the simplest actions of daily life - standing, sitting, reaching out for something, speaking, listening.
For instance, as you sit there reading this post, your muscular system is working in a particular way that is uniquely yours, to hold you balanced in your chair. It works in a different way to support you when you reach out for something, when you read or write, when you get out of the chair.
The fact is that in most people, the muscular system works by shortening and tightening, so that too much effort is expended for even the simplest non-action, like just sitting still.
We need to reach down this deep, to a level which we are not otherwise aware of, and cannot otherwise control, to access the working of our self, to allow it to unravel, and to let a different way of working to establish itself.

Against the Flow

There are two things - at least! - about the Alexander Technique which are completely at odds with the culture of the so called 'developed world'. By that I mean the 'developed' communities, wherever they are found.

One aspect is non end-gaining - the idea that in your AT practice, you do not worry about the results that you want to accomplish. You stay in the present, take care of the means, and let go all worry about the ends in the confidence that the means you are using will inevitably lead to the ends you want.

We're more accustomed to being told to 'go for it,' 'grab it!' to 'seize the day' and so on. The 'go-getter has much more status, never whether he is actually getting something in all his going. You are expected to have a clear goal, and work towards it, disregarding any other factors you may see around you.

And the second?

I think I will save that for my next post...

Letting Go Without Giving Up

Alexander teachers are always telling their pupils to 'release' and 'let go', both of their muscles and their preoccupation with a specific goal. This often makes their pupils feel that they should try for a kind of beatific non-involvement with worldly affairs and concern themselves with higher things - which can quickly get extremely depressing. Nothing worse for morale than feeling that you shouldn't be doing what you are longing to do.

What is happening, however, is that we are mixing up 'letting go' with 'giving up'. There's an important difference between these two terms which we often fail to appreciate. I know I used to confuse one with the other until I sat down one day (in a released Alexanderly way, I hope!) and sorted them out.

'Letting go' of your aim or goal isn't the same as giving it up.

Giving it up means deciding that you're not going to have it, for whatever reason. Forgetting about achieving it. It has echoes of 'giving up', hopeless, sad, forlorn.

But 'letting go' only means you stop holding on to it - or perhaps it would be more accurate to say that you stop holding on to the desire for it.

So if we're thinking of wanting the neck to release, the head to go forward and up, and so on, we don't want to be obsessing about how much we want that release to happen/whether it's working/whether we're doing it right/whether it will work tomorrow/whether it will work for the rest of our lives/whether it will help that bad back...

All that just takes attention and energy away from the release itself.

I find it really ironical that it's our very obsession with the result, the desperation of our need for it, that prevents it from happening. Whereas if we're a bit stand offish, and look away, so to speak, with an attitude of,"It's okay whether it happens or not", it very often does.

This standoffishness can be really difficult to reach, because of course, inside I'm just dying for the release to happen, for my bad back to get better, or my frozen shoulder to release, or whatever.

I always felt a bit of a fraud in this situation, and tried valiantly not to want the result so desperately, but to remain centred - until I realised that the very effort of trying not to do it was tightening me up further. And then I had a minor epiphany and realised that I had to let go of the desire - but also of the desire to let go of the desire ...

...but that would trap me in an endless backward loop and unending conflict ...

until I had the real epiphany and realised that I didn't have to let go of anything - I just had to let go, period.

So if I ask for release, and notice that the desire for the result isn't going away, I don't try to fight it. I just let it be and go back to 'neck free, head forward and up...'

Taking Time

It's very difficult, often, to make the effort and stop in the middle of work to take a break.

You might have got nicely into the flow of it, or you might just want to get it over and done with. But the reality is that if you have been working for a long period without stopping, you have tightened, shortened, forgotten to breathe, and lost awareness of your legs.

The Alexander Technique teaches you to stop.

Stopping and releasing, coming back to your whole self from that little sphere of your head, can not only refresh you enormously, but can also prevent actual physical damage. Just taking a few moments to do the 'inner stretch', to lengthen and widen and rest your hands, can allow you to go back to work as an integrated, complete self. ( In contrast to just being a head stuck on a pole)

The State of In Between

Most of us know only two states - either in movement, or tightly held.

Locked solid.

I experience this when I ask pupils to let me move their arms or legs for them.

They either leap into movement with me, or hold on so tightly that I cannot move them at all. There is an in between state of poise and readiness for movement - in stillness. That is, the hand or leg or head is released and free, but not moving. You're able to move if you want, but equally able to stay still while someone else makes the movement for you. In our control oriented society, many people find this deeply threatening, and cannot let go even if they say, or think, that they wish to.

AT junkie

What fascinates me about the Alexander Technique is - well, there are heaps of things, but what caught my attention immediately when I first came across it, was this thing about not using effort. That really grabbed me, because I'm incorrigibly lazy. All the usual rhetoric about hard work, determination, knowing what you want and going for it, leaves me cold. But I'd reconciled myself to some form of the daily grind, mainly because I didn't know there was an alternative. So the minute I came across something that insisted that you've to put in less, not more effort, I said to myself, ' Hey, that's for me!'
Anything that tells me not to work hard gets my vote everytime!
The other thing about it that I really like - this took me some time, because I had to understand a bit about it first - is the fact that it can be used in anything that you do. It doesn't ask for an hour, or two hours, of your exclusive attention. You can use it in your daily life, your routine chores. You can use it for simple acts like sitting, standing, walking, talking, breathing. But it doesn't prohibit you from doing anything else. So you can continue with your Yoga, or your daily walk or jog, and the probability is that it will make these activities even more pleasureable and effective. And then again, you can also use it in complex activities like playing a game or a musical instrument, in singing, dancing and theatre. Not only does it prevent damage,but it also improves performance in a very subtle and powerful way.
It's the subtlety that's fascinating. Lots of other disciplines give power. But that subtle shift, that transforms life radically, yet leaves you asking,'Did that really happen, or did I imagine it?' - that's what got me hooked.

Swagatham

For readers unfamiliar with the word, that means 'welcome'.

Welcome to my Alexander Technique blog - I call it that because AT is what occupies my thoughts a lot of the time at this point. Not just how I can introduce it to people in India, but also how I can use it for myself to get that wonderful quality of 'not doing' ness in whatever I do.

Responses, comments, criticism, suggestions ......all gratefully received!